Josephus' Reference to James in Antiquities
Context
Josephus was a 1st-century Romano-Jewish historian and commander in Galilee, where he trained 100,000 men and was stationed in Sepphoris, near Jesus's hometown of Nazareth. He wrote Antiquities of the Jews around 93-94 AD, which includes references to early Christianity and figures like James.
What Was Written
This is a passage in Josephus' Antiquities of the Jews, a historical work by the Jewish historian Josephus. It mentions James, described as the brother of Jesus who was called Christ, and details his death by stoning under the high priest Ananus. Scholars consider this passage authentic as it differs from Christian accounts, supporting its use in confirming details about early Christianity.
The Text Itself
And now Caesar, upon hearing the death of Festus, sent Albinus into Judea, as procurator. But the king deprived Joseph of the high priesthood, and bestowed the succession to that dignity on the son of Ananus, who was also himself called Ananus. Now the report goes that this eldest Ananus proved a most fortunate man; for he had five sons who had all performed the office of a high priest to God, and who had himself enjoyed that dignity a long time formerly, which had never happened to any other of our high priests. But this younger Ananus, who, as we have told you already, took the high priesthood, was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees, who are very rigid in judging offenders, above all the rest of the Jews, as we have already observed; when, therefore, Ananus was of this disposition, he thought he had now a proper opportunity. Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done; they also sent to the king, desiring him to send to Ananus that he should act so no more, for that what he had already done was not to be justified; nay, some of them went also to meet Albinus, as he was upon his journey from Alexandria, and informed him that it was not lawful for Ananus to assemble a sanhedrin without his consent. Whereupon Albinus complied with what they said, and wrote in anger to Ananus, and threatened that he would bring him to punishment for what he had done; on which king Agrippa took the high priesthood from him, when he had ruled but three months, and made Jesus, the son of Damneus, high priest.— Wikipedia (https://en.wikipedia.org/wiki/Sources_for_the_historicity_of_Jesus)
Why This Matters
This passage is the earliest known non-Christian reference to Jesus's brother James, written by a Jewish historian.
Acceptance Assessment
Widely Accepted
What Scholars Debate
Most scholars accept the authenticity of the James passage, as it differs from Christian accounts and is found in all manuscripts, though there has been debate over the authenticity of other Josephus references like the Testimonium Flavianum.